Myths, Gods, and Men
Spring 2007 Readings - Week 7
Caligula (1 of 2)
Suetonius - Lives of the Caesars 11, 12, 18, 22, 24, 25, and 27
XI. But he could not even then conceal his natural disposition to cruelty and lewdness. He delighted in witnessing the inflictions of punishments, and frequented tavernsand bawdy-houses in the night-time, disguised in a periwig -and a long coat; and was passionately addicted to the theatrical arts of singing and dancing. All these levities Tiberius readily connived at, in hopes that they might perhaps correct the roughness of his temper, which the sagacious old man so well understood, that he often said, "That Caius was destined to be the ruin of himself and all mankind; and that he was rearing a hydra1 for the people of Rome, and a Phaeton for all the world."
XII. He engaged in a criminal commerce with Ennia Naevia, the wife of Marco, at that time prefect of the pretorian cohorts; promising to marry her if he became emperor, to which he bound himself, not only by an oath, but by a written obligation under his hand. Having by her means insinuated himself into Marco's favour, some are of opinion that he attempted to poison Tiberius, and ordered his ring to be taken from him, before tihe breath was out of his body; and that, because he seemed to hold it fast, he caused a pillow to be thrown upon him, squeezing him by the throat, at the same time, with his own hand. One of his freedmen crying out at this horrid barbarity, he was immediately crucified
XVIII. Munera gladiatoria partim in amphitheatro Tauri partim in Saeptis aliquot edidit, quibus inseruit cateruas Afrorum Campanorumque pugilum ex utraque regione electissimorum. neque spectaculis semper ipse praesedit, sed interdum aut magistratibus aut amicis praesidendi munus iniunxit. [2] scaenicos ludos et assidue et uarii generis ac multifariam fecit, quondam et nocturnos accensis tota urbe luminibus. sparsit et missilia uariarum rerum et panaria cum obsonio uiritim diuisit; qua epulatione equiti R. contra se hilarius auidiusque uescenti partes suas misit, sed et senatori ob eandem causam codicillos, quibus praetorem eum extra ordinem designabat. [3] edidit et circenses plurimos a mane ad uesperam interiecta modo Africanarum uenatione modo Troiae decursione, et quosdam praecipuos, minio et chrysocolla constrato circo nec ullis nisi ex senatorio ordine aurigantibus. commisit et subitos, cum e Gelotiana apparatum circi prospicientem pauci ex proximis Maenianis postulassent.
XXII. Thus far we have spoken of him as a prince. What remains to be said of him, bespeaks him rather a monster than a man. He assumed a variety of titles, such as "Dutiful," "The Pious," "Child of the Camp, the Father of the Armies," and "The Greatest and Best Caesar." Upon hearing some kings, who came to the city to pay him court, conversing together at supper, about their illustrious descent, he exclaimed, eis koiranos etô, eis basileus Let there be but one prince, one king. He was strongly inclined to assume the diadem, and change the form of government, from imperial to regal; but being told that he far exceeded the grandeur of kings and princes, he began to arrogate to himself a divine majesty. He ordered all the images of the gods, which were famous either for their beauty, or the veneration paid them, among which was that of Jupiter Olympius, to be brought from Greece, that he might take the heads off, and put on his own. Having continued part of the Palatium as far as the Forum, and the temple of Castor and Pollux being converted into a kind of vestibule to his house, he often stationed himself between the twin brothers, and so presented himself to be worshipped by all votaries; some of whom saluted him by the name of yupiter Latialis. On nights when the moon was full, he was in the constant habit of inviting her to his embraces and his bed. In the day-time he talked in private to Jupiter Capitolinus; one while whispering to him, and another turning his ear to him; sometimes he spoke aloud, and in railing language.
XXIV. He lived in the habit of incest with all his sisters; and at table, when much company was present, he placed each of them in turns below him, whilst his wife reclined above him. It is believed, that he deflowered one of them, Drusilla, before he had assumed the robe of manhood; and was even caught in her embraces by his grandmother Antonia, with whom they were educated together. When she was afterwards married to Cassius Longinus, a man of consular rank, he took her from him, and kept her constantly as if she were his lawful wife. In a fit of sickness, he by his will appointed her heiress both of his estate and the empire. After her death, he ordered a public mourning for her; during which it was capital for any person to laugh, use the bath, or sup with his parents, wife, or children. Being inconsolable under his affliction, he went hastily, and in the night-time, from the City; going through Campania to Syracuse, and then suddenly returned without shaving his beard, or trimming his hair. Nor did he ever afterwards, in matters of the greatest importance, not even in the assemblies of the people or before the soldiers, swear any otherwise, than "By the divinity of Drusilla."
XXV. Matrimonia contraxerit turpius an dimiserit an tenuerit, non est facile discernere. [3] Caesoniam neque facie insigni neque aetate integra matremque iam ex alio uiro trium filiarum, sed luxuriae ac lasciuiae perditae, et ardentius et constantius amauit, ut saepe chlamyde peltaque et galea ornatam ac iuxta adequitantem militibus ostenderit, amicis uero etiam nudam. uxorio nomine dignatus est quam enixam, uno atque eodem die professus et maritum se eius et patrem infantis ex ea natae. [4] infantem autem, Iuliam Drusillam appellatam, per omnium dearum templa circumferens Mineruae gremio imposuit alendamque et instituendam commendauit. nec ullo firmiore indicio sui seminis esse credebat quam feritatis, quae illi quoque tanta iam tunc erat, ut infestis digitis ora et oculos simul ludentium infantium incesseret.
XXVII. He evinced the savage barbarity of his temper chiefly by the following indications. When flesh was only to be had at a high price for feeding his wild beasts reserved for the spectacles, he ordered that criminals should be given them to be devoured; and upon inspecting them in a row, while he stood in the middle of the portico, without troubling himself to examine their cases he ordered them to be dragged away, from "bald-pate to bald-pate."1 Of one person who had made a vow for his recovery to combat with a gladiator, he exacted its performance; nor would he allow him to desist until he came off conqueror, and after many entreaties. Another, who had vowed to give his life for the same cause, having shrunk from the sacrifice, he delivered, adorned as a victim, with garlands and fillets, to boys, who were to drive him through the streets, calling on him to fulfil his vow, until he was thrown headlong from the ramparts. After disfiguring many persons of honorable rank, by branding them in the face with hot irons, he condemned them to .the mines, to work in repairing the highways, or to fight with wild beasts; or tying them by the neck and heels, in the manner of beasts carried to slaughter, would shut them up in cages or saw them asunder. Nor were these severities merely inflicted for crimes of great enormity, but for making remarks on his public games, or for not having sworn by the Genius of the emperor.